Christian Voters and Shifting Sands

There are three hypodermic shifts that are going on in the American circulatory system as we enter this next election season. On the surface, it’s the same story as always. We do this every four years. There are primarily two parties every time. The issues they are debating are unlikely to be any different than four years ago, and only moderately different than forty years ago. The rhetoric hasn’t changed much.

But under the skin, there are three philosophical shifts that have gone on in the ethical decision making of Christian voters, a bloc that became noteworthy in the late 70s, grew in influence until the first decade of the 20th century, and seem to be on the wane since. My sense is most Christians haven’t noticed, though the shifts are of tectonic importance.

  1. A shift from character to consequences. If you watch the debate between Jimmy Carter and Ronald Reagan in 1980, you watch two civil, gracious candidates disagree over the substance of issues facing voters. They were both, I think I can assert, Christian men, though neither faultless. Carter was a devout Baptist who wore his faith on his sleeve. Reagan had led a prayer at the end of his acceptance speech at the RNC. Both had been Sunday school teachers. Their faith claims appealed to Christian voters. Today, however, the devout Christian marks the ballot with one hand and pinches her nose with the other. There is a recognized undercurrent among religious voters that you have to put up with whomever your party puts forward, because while they not be a person of character, at least they will deliver the final outcome on whatever social issues are most important to the voter. We’ve moved from a “character counts” voter to an “end justifies the means” voter. We’ve switched from virtue ethics to consequentialism. Carter was elected as a moral correction to the Watergate mess. Reagan spoke openly about ending racism, fighting Roe v. Wade, and even of “maintaining one’s virtue.” I don’t hear voters looking for character this cycle, and when one candidate happens to try to make such an appeal, we rarely believe them anymore. My problem with this is that it is not characteristic of the ethics of Jesus. Jesus would never say that the end justifies the means.
  2. A shift from favoring one to disfavoring the other. This may not entirely be a shift, so much as a recurrent pattern in national sentiments, but we’re definitely at the bottom of this cycle. There is very little general enthusiasm among devout Christians for any potential candidates this year, as there was mixed to little enthusiasm four years ago and eight years ago. We’ve become far to comfortable with the “lesser of two evils” being the only option. This is one area in which we are truly bipartisan – I don’t hear a lot of eagerness for one’s own party from the Christian who votes on either side. And after a third election like this, it increasingly feels like a trend and a norm rather than an off year. Again, what bothers me is that you will not find Jesus ever commending the lesser of two evils, and I’m not sure we’ve noticed that we’ve slipped away from the ethics of Jesus in our political thinking.
  3. A shift from public civility to public shame. Again, the Reagan/Carter debate is such a contrast to the mud-slinging, name-calling, slandering oration that has become not only acceptable but desired by an American audience. Jerry Springer aired from 1991-2018, and there may be more causation than correlation between what he made acceptable and what we now accept. Facebook launched in 2004, Twitter in 2006. Our ability to have immediate, uninhibited access to an often anonymous field of public debate (or just outright slugfest) is probably also a catalyst. But wherever it comes from, the fact that an audience of Christian voters not only witnesses this incivility but is now being shaped by it and willingly participates in it is a horrendous judgment on the moral fiber of American Christians. I just don’t hear a lot of Christ coming out of a lot of Christians, at least the loudest ones.

I’m cognizant of all of this as we face a second round of debates among the Republican candidates this week. I’ll be looking for how much or little attention the candidates give to matters of faith as an indication of how much they think it means to the voting public. I’m watching the ethical demeanor of the debate and to what degree candidates will openly contradict their own previous statements and hurl nasty insults at their rivals. Mostly, I’ll be looking for character. Whether we ask the President to be one or not, they serve as a moral exemplar for our children, and we are tacitly informing our children how important morals are every time we elect one.

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