Driscoll’s Re-emergence

I’m attending the Thrive Conference in Sacramento where evangelical prodigal ex-pastor Mark Driscoll made a surprise appearance and lecture this morning.  It was announced last night, but that was the first any of as had heard about it.  Most of the lecture was about the persecution his family had experienced in the last year.  He also gave several practical reasons why we ought to forgive people.  But there was a gaping hole in what he had to say.

Pastor Ray Johnston of Bayside Church, which hosts Thrive, introduced Driscoll, saying that back stage Driscoll was humble and apologetic.  He said that this is the kind of guy he really wants to be in the foxhole with.  “I really just like this guy,” he said.

Driscoll appeared wearing a recognizable Mumford-style vest and pegged jeans, looking sheepish.  He hugged Johnston and took a seat on a stool.  The following are my rough paraphrase of what he talked about.  He said…

driscollWhat does the Bible say?  It says strike the shepherd and the sheep will scatter.  For you who are shepherds, Jesus’ goal is to bring a flock around you.  The enemy has a plan to strike you.  I want to talk to “struck shepherds.”

It’s harder when you have a family.  Jeremiah, Paul, and Jesus were single.  It’s scary what to think what would have happened to their families.  If you are a shepherd that has been struck, you can’t talk about it in detail, because that would be gossip.  I don’t want to talk about me.  i want to sever you.  We had an 8 year conflict that finally went public.  Here he recommended 1st Peter 3:8-12 for such conflicts.

He then began to talk about “Grace and I,” and he said that he used to refer to her as a pastor’s wife, but now he has to refer to her as an ex-pastor’s wife because he is an ex-pastor.  They have 5 kids.  The last year has been difficult on them.  They’ve had to move three times for safety issues.  There were protests outside their home, and a person who sounded mentally ill showed up at their house and was arrested.  People would post his address online after he moved.  Someone went to the bathroom on his front porch, and he received hate mail.  At one point the media blocked the driveway to get an interview and a helicopter one flew over “to flush me out.”  He said they went inside and avoided being in front of a window.  He said his 8 year old came into the room wearing a military jacket and carrying an Airsoft gun and asked if the jacket was bulletproof.  He hadn’t realized the helicopter was the media and had only seen movies where the bad guys came out of helicopters and shot everyone.  The boy had night terrors for months.  At one point they wanted to sleep in a tent in the backyard, but someone started throwing rocks over the fence at his kids at 6:30 in the morning.  They filed a police report.  Another time someone scattered a bucket of nails all over the driveway.  He said his email had been hacked.

He said God spoke to he and his wife “audibly” and released them from ministry.

The Board (of Mars Hill Church, where Driscoll had pastored), who are good and godly people, had authority over him and released a statement before the Driscolls were ready that said that he had resigned.  The kids were in school at the time so they raced down to pick them up, but the kids had found out about the resignation through social media.  (Here Driscoll began choking up as he spoke.)  “We had served that church for twenty years.”  He had baptized around 10,000 people.  The middle son, who Driscoll said was the shepherd of the family, asked, “Who’s going to care for the people?”  We’ve helped start 400 churches and our church had 15 locations.  And now they had nowhere to go for church.  “We were just zombies.” So they had church in the living room.  The one daughter who could sang led them in singing and one son went and got a bucket to collect the offering.  The boy said they were going to give the money to a single mom so that she could buy toys for her kids.  They read Scripture.  “I’ve got to teach this family,” he realized.  It was the first time in 18 years he didn’t have a sermon prepared on a Sunday.  He said, “I just lost it.”

Addressing the crowd he said, “I’m jealous for the well-being of your families.” So he said he was going to be a dad and a pastor.  He taught them about forgiveness.  He said he didn’t want to raise kids who are bitter.  So he wanted them to forgive those involved.  He had seen the church picketed by people that he had baptized.  But we forgive because we’re forgiven.  We need to think about all of the malice brought against the chief shepherd.  We have a broken-hearted God.  Rather than vengeance, God had a plan, that Jesus would come so we could be forgiven and reconciled.  He had Judas and Thomas and Peter.  And he was destroyed in front of his own mother and brothers.  It destroyed a family and that’s what happens when a shepherd is struck.  He had wine vinegar in a sponge forced in his mouth, and his research has told him that this was what Roman soldiers used as an antiseptic after using the bathroom, like a kind of toilet paper.  That’s what Jesus went through.

When sin happens, someone has to pay.  Vengeance makes for great movies (especially starring Liam Neeson), but terrible ministry.  So he wanted to give us some compelling reasons why we need to forgive.

Then he prayed that God would bring to mind someone that we needed to forgive.

Exodus 34, about being slow to anger, is the passage that is most quoted within the Bible.  And the best way to glorify God is to forgive.  We are to forgive as Christ forgave us.  We’re not denying justice, we’re just handing it off to the highest court.

Then he went through (I think he said he had 5 points but only got to 4) a list of reasons why we should forgive.  They included:

1. Forgive because if we don’t forgive we’re saying that their sin against us is worse than our sins against the Lord

2.  Because I love you and forgiveness blesses you.  It releases stress and depression.  Not forgiving “makes your worst day your every day.”  It benefits you physically to forgive in terms of stress and sleep, and emotionally in terms of healing and letting joy return.  He did a brief excursus on the parable of the person who wouldn’t forgive and then had to go to the jailer, who Driscoll said was Satan.  We say that they need to repent to be forgiven (at this point Driscoll made the point by yelling), but, he said quietly, they don’t hold the key to the prison.  We do.  And we open the door when we forgive.

3.  You bless others when you forgive.  Jesus said to love your enemy, which is how we know the Bible was not written by human beings.  To not forgive someone is to take the seat of God.

4.  I believe God gave this message to me.  I’ve done 6 months of study on forgiveness.  I don’t want to say that I’m totally innocent.  Sometimes the shepherd is wounded because he punched himself in the head.  But forgiveness is always tied to the demonic.  Forgiveness is how we were delivered from the demonic.  In your anger do not sin an give the enemy a foothold.  Satan and the demons have never been forgiven for anything and they will never forgive anything.  So when you refuse to forgive, you are trafficking in the demonic.  Bitterness grows and can take hold and defile many.  But I want joy and grace to flow in your life.  So forgive them.  Then he closed in prayer.

Johnston came in and prayed for Driscoll and alluded to God doing something new in and for Driscoll.  It sounded like the forecast of a professional return.

As I say, that’s a rough paraphrase, but I think I’ve got the gist of the content.

Now here’s the one lingering issue I have.  Driscoll just gave a long lecture on forgiveness without asking for it.  Aside from the allusion to “not being totally innocent,” he really didn’t point out his own failings.  In fact, it seemed like the entire lecture was aimed at his need to forgive those people who had wronged him.  What has happened to his family is horrible, as he describes it, and should never happen.  But what lingers after Driscoll’s resignation is that he evaded his Board’s plan for a disciplinary procedure.  He never really reconciled with those whom he had harmed, and after all of his talk of forgiveness, it would have been so simple and so graceful for him to ask for it.  Perhaps that was to be the implication that was to be drawn from the whole talk – that Driscoll now needs forgiveness too.  But the weight of the graphic imagery of the abuse of his family left us with the undoubted impression that Driscoll was a victim who now needed to forgive those who had wronged him.  He was a “struck shepherd” that heaven had taken out.  I think his idea that Jesus’ goal is to gather people around the pastor is symptomatic of Driscoll’s issues.  And if this is indeed a step in the direction of a professional re-emergence, I think most of us still want him to address the many charges and challenges that have been brought against him.  He has certainly apologized for much of it, but I think any professional return on his part will require that those issues go addressed through a supervised process.  There are still many people who have been reportedly hurt, bullied, and fired from their jobs by Driscoll, and I think his read on forgiveness may have to more thoroughly include himself among the guilty if he wants to regain any kind of credibility.

But just to provoke the seething hoards who still hate Driscoll, let me say something that I’ve said before – he’s a brilliant orator.  There are few communicators like him, and in the right place, with humility and supervision, he could live a life of effective ministry for Jesus.  Those Christians who still want to disagree might want to think about who the Apostle Paul really was.  And honestly, we might want to think about whether or not we really do believe in forgiveness.  Because no one is beyond it’s reach, and Jesus did give us a heads up that we will be judged in the same way we judge.  To hate Driscoll is to reject grace.

This was my initial dream for Driscoll when he resigned.


Dreams for Driscoll

It’s now public news that Pastor Mark Driscoll, of the megachurch Mars Hill of Seattle, has resigned.  This comes after a string of inflammatory controversies.  Love keeps no record of wrongs, but Google sure does, so it doesn’t take long to find out that Driscoll was accused of:

  • bullying staff members, who ended up picketing outside of his church
  • using church funds to artificially purchase and inflate sales of his book
  • talking about women in pejorative ways, and
  • using a pseudonymous online account to post profane rants.

After a six week hiatus amidst mounting calls for his dismissal, he’s resigned.

Screen Shot 2014-10-16 at 8.22.53 AMThis now awakens in me a longing to see a story of redemption written here at the end.  The 43 year old church leader still has a lifetime to rewrite the narrative.  I’m reminded of the story of St. Nicholas of Smyrna who, apparently, after slapping another theologian with whom he disagreed, spent the rest of his life doing penitent acts of charity which would eventually form the basis of the stories of our St. Nick.  I’d like to see Driscoll’s turn into a story of resurrection.  So if I had the pen of the divine narrator, this is how I would write it….

Driscoll fades from public view saying little more than that he’s taking a sabbatical with his family. They sell the million dollar house.  His wife begins working as a school teacher, an irony that is not lost on Warren Throckmorton and the last couple of commentators who are following the story, given how militantly opposed Driscoll was to women providing for their families.  The story goes dark for about a year.

Then a photographer catches a shot of Driscoll.  It goes up in the Christian media for a day.  People tweet it.  He’s in San Francisco, and the picture shows him behind a counter, wearing an apron, smiling and serving a meal at a homeless provider.  The picture is fuzzy and no one can get the straight story on whether or not it was him.  He doesn’t show up there again.  Some time passes.  Again there’s a report that Driscoll is working in an AIDS clinic doing bedside visitation with the dying in San Francisco.  Rumors mount.  Driscoll allows one interview, just saying that he is trying to do God’s will and wants to remain private.  Behind the scenes there is a circle of young adults that he’s mentoring in the inner city.  They’re a private band dedicated to spiritual depth and loving the poor.  Driscoll lives an alternative life of a kind of Mother Theresa in the shadows.  He does not seek audiences.  He contracts no speaking gigs.  He doesn’t write…for a while.  Then, a few years later, he releases an autobiography.  It’s a confession.  And it talks with psychological depth and self-awarenesses about the forces that once drove him and the forces that drive him now.  He becomes a Henri Nouwenesque kind of spiritual mentor, and suddenly every large-church pastor in the world seeks Driscoll out.  They want to talk about their failures and their fears, their conflicts and their depression.  He receives them all warmly and never says a word to the journalists about what he’s doing.

Driscoll lives into old age a redeemed man and a true pastor.  He becomes a legend that people talk about with reverence.  The stories of his younger years fade and are eclipsed by the saint that he has become.  Now Driscoll is what every pastor should be – a living manifestation of the Sermon on the Mount.  He is someone who hides in the shadow of the cross and lives as a subplot to a story that is greater than his own.

Just saying, if I were writing a good story, this is how I would want it to go.