Science and Faith

monkeyThe Galileo Affair

There’s a little event that happened in 1633 which is an important conversation piece in Christianity today.  There was a guy named Galileo who studied the stars and who wanted the world to look through his new telescope.  Apparently, he said, we’ve got it wrong.  The earth goes around the sun and not vice versa.

The Catholic Church of his day was doing a little investigation called the Spanish Inquisition, in which they were forcing people to accept Christian doctrine or face torture.  They read the passage in the Bible, Joshua 10:13 that says that the sun stopped in the sky.  Well, the sun can’t very well stop if the sun isn’t the one that’s moving.  So they told Galileo to take back his doctrine, which he did.

To this day, that story is told to high school students to emphasize the fact that religious legends can be destructive tools that oppose the pursuit of truth.

One of the most destructive things a Christian can do is make decisions out of fear.  Fear doesn’t help you determine scientific facts.  And fear-based decisions will make your worldview look ridiculous to thoughtful people.

Darwin and the Church

Fast forward 220 years. In 1859, Charles Darwin published “The Origin of the Species,” in which he proposed that the history of the world doesn’t orbit around humanity.  In fact, the history is much longer, and humans are a late arrival.  Furthermore, we arrived by a long and strange route, through adaptation and survival.

This immediately sent shockwaves through Europe and America, first among the universities.  At Princeton Seminary, my alma mater, there was a division in the ranks.  One professor, Charles Hodge, wrote “What is Darwinism,” and in it said that evolution is atheistic.  He rejected it and spent his life arguing against it.  However, his colleague BB Warfield, a staunch defender of biblical inerrancy, wrote that one did not have to give up the Christian faith to believe in Darwinism.  He wrote, “I do not think that there is any general statement in the Bible or any part of the account of creation, either as given in Genesis 1 and 2 or elsewhere alluded to, that need be opposed to evolution.”

Atheists however quickly took up Darwinism as their rival creation story.  Thomas Huxley went around promoting Darwin before the scientific community had even weighed in.  He took to calling himself, “Darwin’s bulldog.”  Since then, atheists have continued to promote Darwinism for philosophical rather than scientific reasons.

I’m sort of the Forest Gump of Darwinism.  You remember how Forest Gump keeps showing up in the middle of huge, significant political events without realizing what was going on?

When I was in college, a friend of mine was an intern at the church.  He was staying at the house of a family in the congregation.  I used to go over to the house, and we would watch VHS tapes listening to Christian philosophers debate about important things.  The house was owned by a Berkeley professor.  That professor was upstairs writing a book about Darwinism, and I went to his initial book launch and signing.  The professor’s name was Philip Johnson, and he wrote the book Darwin on Trial, which launched a lot of the modern debate on Darwinism.  The intern was named Tom Crisp, and he’s now the chair of the philosophy department at Biola University.

Then I went to Princeton Seminary.  While I was there, I took part in a series of seminars on Christian apologetics, exploring a defense of the Christian faith in the modern world.  One of the other students setting those up was a guy who already had two PhD’s, a guy who was particularly interested in Darwinism.  His name is William Dembski, and he has written or edited many of the great books debating Darwinism in the last 20 years.

Creation Science

Some time ago, my friend Kyle invited me to give a lecture to high school students at Mariners Church, a megachurch down in Irvine. I talked about science and the story of faith.  There was, that evening, a kid sitting in the back row next to the door.  I always pay attention to the people in the back row looking like they want to get away, because they are usually the ones to whom God wants to speak most clearly.  Eventually the kid raised his hand and he asked, “I don’t get it.  Hasn’t Darwinism just disproven Christianity?”

“That’s an interesting impression,” I said. “But actually, I think that the Bible is full of science.” I was just stalling, because I didn’t know what I what to say.  But then I realized, I think the Bible really is full of science.

I said, “Look at Genesis 1 and the story of Creation.”

On Day 1 God created light.

On Day 2 God separated the sky from the land.

On Day 3 God created the plants.

On Day 4 God created the moon and the stars.

On Day 5 God created the animals.

On Day 6 God created humanity.

I asked him, “Do you see the science?”

On the first day, God created physics, brought the mysterious particles and waves that are the grounding of all things tangible into being.

It was good.

On the second day, God brought hydrogen and oxygen molecules into the bonded union that would give texture to the tangible.   On the second day, God created chemistry.

And it was good.

On the third day, God created geology and botany.

He created clay and rock and sand.  He grew palms and pineapples, cocoa and coffee beans.

So you know that day was good.

On the fourth day, God created astronomy.  He dressed Orion in a belt and admired Saturn and said, “If I like it then I better put a ring on it.”

And it was good.

On the fifth day God created zoology.  He made the majestic eagle, the prickly porcupine, and the misconstrued platypus (which is kind of like making lunch out of the whatever leftovers you find in the refrigerator.)

But it was still good.

On the 6th day, God created anthropology. He created little minds to contemplate the great mind, hearts to feel, fingers to reach out in need and in fear and in love.

And it was so good.

And on the 7th day he created philosophy, the mother of all sciences, a day on which to contemplate it all.

A thinking God created thinking beings to bear a thinking faith.  People of God, the world gains nothing from Christian cowards who turn off their brains when they hear ideas that scare them.

Evolution and God

If God wanted to bring about humanity through millions of years of evolution, who is the clay to tell the potter how to do his work? God can bring about his creation in any way he should do.  And Bible verses about the beginning of humanity shouldn’t silence scientists any more than Bible verses about the sun stopping in the sky.

If what the church offers to society is fear and ignorance, the church deserves to be ignored.

If evolution is wrong, that should be a scientific decision, and scientists should be open to all questions.  Scientists like Michael Behe and Stephen Meyer are making a case for why they think Darwinism is insufficient to explain the fossil record and the intricacies of biology.  Even atheist scholars like Thomas Nagel believe Darwinism is insufficient to explain life.  But let that be a debate for the learned, and if you want to be a part of the debate, study the issue before you speak, unlike so many Christians whose approach is “Panic first, ask questions later.” But the Bible doesn’t require a rejection of evolution, and fearful arguments to the contrary do not honor Jesus.

Hospitals and Schools

Look at how much good Christians have done when they have embraced empirical science as a tool to honor God.

The great universities of Europe and America, the Oxfords and the Harvards, were founded by Christians who believed that God’s fingerprints were all over the world, and the work of God was worth studying.  They believed that by advancing knowledge they were honoring the work of God and doing what God wanted.

The great hospitals and modern medicine were founded by Christians who wanted to heal broken bodies, believing that alongside prayer, and not instead of it, God had given us tools to understand and repair the physical world.

Furthermore, great scientists have embraced faith.

Isaac Newton, who postulated the gravitational constant, wrote more about Christianity than science.

Gregor Mendel, father of modern genetics, preached sermons at his church.

Louis Pasteur, who made milk drinkable, said that he prayed while he worked.

Lord Kelvin, who formulated the laws of thermodynamics, gave lectures defending the Christian faith.

Francis Collins, modern leader of the human genome mapping project, calls Jesus his Lord and Savior.

Faith has never flourished by hiding its head in the sand. People of faith ought to embrace the honest explorations of the scientific community, and the scientific community ought to be open towards honest exploration of the story of Jesus.

I remember going to a church camp when I was in high school, a fiery Baptist camp held in deep in the woods in the Texas hills, so that you could not get away.  And I remember asking a guest preacher a string of questions about faith and science.  Midway through my questions he got tired, and just scolded me, “Sometimes you just need to stop asking questions and believe.”

That’s a bunch of trash.  Pursuit of truth leads to Jesus, and if you stop asking questions, you won’t end up at Jesus, you’ll end up with an idol.

Believing Thomas

Look at how Jesus treated questions when they came from one of his own disciples.

JOHN 20

24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 

27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

Thomas is not an enemy of the faith.  Thomas is merely a scientist.

Jesus’ message to Thomas isn’t scolding, it’s giving Thomas the empirical evidence that he’s asked for.   Stop doubting and believe – because I’ve now given you sufficient evidence to stop doubting.

Don’t be afraid of where the pursuit of truth will lead you if you believe in the guy who said, “I am the truth.” To pursue truth is to pursue Jesus.

If you want something to be afraid of, I’ll give you something to be afraid of.  If you raise your kids with a kind of fundamentalism that requires them to hide their heads in the sand, one day your kids will get out in the world, and they will listen to the news, they will talk to their peers, they may go to college, and they will realize that brilliant minds have come to believe in things that are different than what they’ve heard from you.  If you tell them that the Christian faith hangs on their rejection of the findings of science, you will put them in the position of holding onto ideas so rigidly that their ideas will one day break them.  Kids aren’t leaving the faith because of Darwinism.  They’re leaving the faith because parents, churches, and pastors are telling them that Christianity and science are opposed to one another, and they have to choose either science or Christianity.  They’re going to choose the one that is most serious about the pursuit of truth.

Shouldn’t that be the Church? Shouldn’t we be the ones who love truth more than our secular friends?

Let me remind you of a teaching of Jesus that he said was more important than all the rest – Love God with all your heart, with all your mind, and with all your soul, and love your neighbor as yourself. Do that and you will be faithful.

Unintelligent by Design

DarwinOne of the criticisms I’m regularly seeing in discussions of evolution is that those who claim that life shows signs of intelligent design are relying on a “god of the gaps” argument.  The charge is that where they cannot explain how something happened, they’re just answering “God,” without any further intellectual curiosity or explanatory possibilities.  In fact, I’ve heard several skeptics call it “Intelligent Design of the gaps.”

But it occurs to me that if something shows signs of being designed by an intelligent mind, and a skeptic says that such an explanation doesn’t count, what he means is that intelligence isn’t a thing.  Intelligence doesn’t have explanatory power.  You can’t point to something and say that it’s obviously the work of an intelligent mind.  If that’s true, the skeptic of intelligent design must literally be saying that intelligence doesn’t, in and of itself, exist.  There must be something behind the appearance of intelligence which isn’t itself intelligence.  The skeptic literally won’t stop looking until he’s found something unintelligent.

It’s a little bit difficult to give credence to an idea being forwarded by someone who from the outset dismisses things that look intelligent.

 

 

My sense for how our design points us towards a designer is in my book Hardwired: Finding the God You Already Know.

The Mystery of the Missing Mystery

shellIt occurs to me that the secular culture can only succeed in triumphing over the Church when it misplaces mystery.  The secular culture must lead us through some back-bending mental gymnastics to convince us that there is no mystery where it obviously is, and that there is mystery shrouding all kinds of things that are patently obvious to a clear-headed ten year old.

 

First, it must extract mystery from experience like taking color out of a painting.  Atheist philosopher Thomas Nagel has made a name for himself recently by suggesting that blind Darwinian evolution is simply an inadequate explanation for the complexity of life.  He writes, “Physico-chemical reductionism in biology is the orthodox view, and any resistance to it is regarded as not only scientifically but politically incorrect.  But for a long time I have found the materialist account of how we and our fellow organisms came to exist hard to believe, including the standard version of how the evolutionary process works” (Mind and Cosmos, p5).  This position is not unique; rather, what is unique is that the well-respected atheist got picked by the same team captain who chose the Kansas Board of Education, the President of Southern Baptist Seminary, and the Pope.  Secular society must convince us that wonder is a physiological reaction no more meaningful than indigestion.  In fact, wonder is sonar.

 

A child walking down a beach can consider the vastness of the ocean without being aware of the uncharted world within her own brain.  She can run her fingers over the smooth, ivory underbelly of a spiraled shell without understanding the Fibonacci sequence.  She is cascading with sensations and emotions and imagination, and everything inside her tells her that the world is magic.  A good education will cure her of that.  Science will do its darndest to reduce her to overconfident explanations, and, should she go that way, seminary will do worse.  The fact is that she right now has a better sense for the way the world is than the person who can analyze its particulars.  Her wonder is a compass pointing her in the direction of a wonderful counselor.

 

Second, secular society must put mystery where it’s not.  It must convince us that our intuitions for morality, which seem, on their face, straightforward, are forever awash in grayness.  Derrida would claim to stand at the place where forms are stamped into particulars, where, if one were sufficiently adept, one could see that every clear and distinct idea is simply the manipulation of whomever is in power.  Clear and distinct ideas are not.  Truth, said Foucault, is the error that has been hardened by the long baking process of history.  If we had the time and patience to trace every idea back through its genealogy to its origin, we would find that none of them have any more authority than if they had been announced by the Wizard of Oz.  Thus, secular society would have us believe, those things that seem most obvious to us actually shouldn’t be.  The moral goal of secular society is that morality would be reduced to, “Seems like I shouldn’t, but it’s not hurting anyone.”

 

C.S. Lewis quips in the Screwtape Letters that the tempter’s ultimate goal for humanity is the materialist-magician: he who believes in the supernatural which can ultimately be explained naturally.  Secular society will be able to put the Church aside when it has finally turned particles into little, tiny gods.